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A Toscana é uma das metas mais procuradas da Itália, uma região que oferece um turismo a 360 graus: arte, arquitetura e cultura nas cidades de Florença, Siena e.Festa Junina, Estrutura, Músicas, O Que é, História, Origem, Comidas, Típicas, Quadrilha, Comemoração, Fotos, Decoração, Festa Junina. Por Hampate Bá. As características da cultura tradicional africana, suas múltiplas facetas, a oralidade, mitologia, religiosidade e formas de expressão. in. A sua revista eletrônica, que traz as melhores reportagens e novidades na Rede Globo. <div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="https://2.bp.blogspot.com/-wHwh03YDlag. A Festa Junina está ai. E agora? ~ Bíblia a fundo. Podemos dizer que as festas juninas já estão arraigadas na cultura brasileira, pois são celebradas em todo o território nacional há muito, mas muito tempo. Porém, os evangélicos não veem com bons olhos essa celebração, já que, entre outros motivos, seria uma festa pagã, realizada por católicos em homenagem a santos. Diante disso surge a dúvida: posso ou não participar de festas juninas? Os leitores do blog e da página Bíblia a fundo sabem que sou totalmente contra listas de regras e contra essa questão de “pode ou não pode”, pois essa ideia é uma deturpação de toda a revelação que temos da Palavra de Deus. Dessa forma, não avaliarei se pode ou não, se é certo ou errado, mas direi a minha resposta a certa pergunta e logo em seguida explicarei os motivos que me levaram a ter essa opinião. E assim, cada um analise: "Convém ou não"? Vamos lá: “Caso alguém o convidasse para participar de uma festa junina, você iria?” Resposta: Se não tivesse nenhum compromisso marcado para a data em questão e se estivesse animado, iria sim! Sei que este foi um momento de desapontamento e indignação para alguns leitores, mas peço que continue lendo até o fim). Não tenho motivos para condenar essa festa e muito menos para impedir, por exemplo, que meu filho dançasse quadrilha na escola. Particularmente nunca dancei nessas festas por duas razões: primeiro, porque cresci em uma denominação evangélica legalista, que pregava ainda que qualquer coisa que você fizesse ou usasse seria “se assemelhar ao mundo” e estaria colocando a salvação em risco. Portanto, quadrilha e as comidas típicas de festa junina, nem pensar! Isso era "coisa do diabo e não, de crente"! A segunda razão é que nunca gostei muito das músicas e das danças típicas dessa festa, com todo respeito. Digamos que rodar em volta de uma fogueira e “fugir da cobra” não faz meu tipo. Mas assumo que muitas das comidas típicas são maravilhosas. Vou então dizer o que eu penso em relação aos principais argumentos que vão de encontro às festas juninas: "É uma festa dedicada aos santos; é idolatria!". O nome “junina” tem duas explicações: uma diz que é derivado do mês em que ocorre, e outra considera que é devido ao fato de ser uma celebração dedicada a São João (inicialmente teria sido chamada de “Festa Joanina”). Qual é a verdadeira? Não importa e não escolherei uma ou outra simplesmente para reforçar a minha opinião. De qualquer forma, devemos considerar o seguinte: a igreja católica banca muitas dessas festas e o lucro com elas é usado para as atividades da própria "igreja". Logo, se eu gastar meu dinheiro nesses locais, eu estarei financiando o catolicismo, certo? De certa forma, sim! Mas da mesma maneira que os católicos financiam as igrejas evangélicas quando compram rifas, roupas, pizza, feijoadas ou doces para ajudar nas festividades de jovens, de crianças, de senhoras. Nesses momentos, em que o dinheiro da pessoa que professa outra religião é interessante, não vejo esse mesmo argumento sendo levantado. Dois pesos e duas medidas.. O argumento só vale quando convém.. Porém, muitos evangélicos não levam algo em consideração: foi- se a época em que era a igreja católica a detentora dos “direitos” sobre esse evento. Atualmente (exceto em algumas regiões brasileiras, principalmente no interior) os principais realizadores dessas festas não são lideranças religiosas; são escolas, creches, empresas, famílias e grupo de amigos. Nesses casos, sequer é falado em São João. Particularmente, em toda minha vida escolar, nunca soube que os alunos eram incentivados a adorar, venerar ou rezar para algum santo nessas épocas. Eram festas comuns, em que iam pessoas de várias religiões ou ateus e todos comiam e se divertiam, como se fosse uma celebração de aniversário. Mas digamos que seja totalmente ligada à Igreja Católica, se os que criticam tem tanta convicção que "os ídolos nada são", como pregam, qual o motivo da preocupação? "As comidas são santificadas aos ídolos!". Será? Não descartar a possibilidade de íntima relação dos alimentos com os alguns "santos", quando a festa é organizada pela igreja católica, mas quando é feita por pessoas que, muitas vezes, nem religiosas são, como poderia isso ocorrer? Um colégio iria se preocupar com São João, São Pedro e Santo Antonio? Um grupo de amigos que mais condena as religiões do que se identifica com alguma delas, irá realizar algo que sequer acreditam? Claro que não! O que querem, obviamente, é diversão e/ou lucro. Isso mesmo, nesse mundo capitalista o que importa para a maioria (seja Natal, Páscoa ou festas juninas) não é o motivo original da celebração, e sim, o dinheiro! Só lamento o fato de que a maioria das pessoas se tornam presas fáceis desse sistema e caem no consumismo desenfreado. Mas digamos que o diretor da escola seja um católico devoto e que santifique todos os alimentos da festa aos santos. Em seguida eu chego à festa, compro e consumo (sabendo disso ou não). E agora? Errei? Vamos refletir em I Coríntios 8: 6- 9, texto em que Paulo ensina sobre os alimentos sacrificados aos ídolos. Ele diz que se há um único Deus, não há sentido falar em coisas sacrificadas aos deuses, afinal são apenas enganações. E, se cremos que existe apenas um Deus, por que nos preocupamos com entidades pagãs (e podemos estender aos santos, neste caso)? Paulo dizia ainda que poderíamos comer de tudo, desde que não escandalizássemos os “fracos na fé”. Portanto, se tenho consciência disso, onde está o erro em comer milho, pamonha ou canjica nessas festas? São João (e os demais “santos”) foi um grande homem, importante na propagação das Boas Novas, mas não passa de homem! Morreu e está/estará com Deus assim como nós um dia estaremos. Não há sentido em adorar ou homenagear mortos. O único que morreu e que deve receber adoração e louvor é Jesus, mas veja bem: Ele é o próprio Deus que esvaziou- Se e Se fez carne. E ressuscitou! (E isso tudo não é o caso de João ou de outros "santos"). Mas como não devemos causar escândalo para os nossos irmãos mais fracos, o que podemos fazer é ensinar essas pessoas e não convidá- las para ir com você (nem precisa falar que você vai ou que foi), até que entendam que Jesus não só ia nas festas populares, como participava das mesmas, comendo e tomando vinho. Só não devemos ser motivo de tropeço para nossos irmãos (já que, na ignorância, podem achar que estamos fazendo essas coisas como idolatria), pois os amamos, correto?“Nada há, fora do homem, que, entrando nele, o possa contaminar; mas o que sai dele isso é que contamina o homem.” (Marcos 7: 1. O cristão não pode participar de festas mundanas, em que o foco não é Deus.". Quem alega isso não deve ter ouvido falar de Cristo, que frequentava festas, que comia de tudo e que andava com os pecadores. Ele não vivia em uma “bolha”, como os “fariseus atuais" querem que vivamos. Afinal, se fosse assim, como Jesus nos ensinaria a ser sal e luz? Se for pra viver e se alegrar apenas entre os meus “irmãos”, serei sal no saleiro e um sal insípido. Pra que isso serviria? O que não dá pra entender (e não concordo) é o que muitos cristãos fazem nessas ocasiões. Dizem que a festa junina é do diabo e então criam o “Arraiá com Jesus”. Quanta maluquice.. No fundo eles querem participar da festa tradicional, pois não veem nenhum mal nisso, mas como são proibidos pela "igreja" de participarem, dizem que é pecado e resolvem criar o mesmo evento só para “crentes”. Assim, criam a festa junina gospel, o carnaval gospel, o futebol gospel, a moda gospel.. Essas coisas só mostram que estamos sendo luzes embaixo da cama. Luz é para iluminar o mundo! Jesus nunca proibiu ninguém de participar de nenhuma festa. Também nunca criou nenhuma somente para os seus seguidores. Pelo contrário, Ele levava seus discípulos para as celebrações existentes. Deixe de criar segregação e de dividir as pessoas em "guetos". “Vós sois a luz do mundo; não se pode esconder uma cidade edificada sobre um monte; nem se acende a candeia e se coloca debaixo do alqueire, mas no velador, e dá luz a todos que estão na casa. Assim resplandeça a vossa luz diante dos homens, para que vejam as vossas boas obras e glorifiquem a vosso Pai, que está nos céus.”(Mateus 5: 1. A festa junina humilha o 'caipira'.". Nunca percebi uma humilhação ao caipira nessa ocasião. Não é por ele ser representado como um homem com roupas rasgadas, sujo e sem dentes que há humilhação. Isso se chama caricatura! Nenhuma regra, costume ou tradição pode se comparar aos ensinos de Jesus. Ele é a revelação plena e perfeita de Deus aos homens, de forma que o que está n. Ele é o modelo perfeito de humanidade, o ideal de Deus para cada um de nós. Resumindo: se tiver vontade de se vestir de caipira para se divertir e se achar que deve ir, vá; se quiser encher a barriga de milho, bom apetite! Na Palavra de Deus não cabe listinha de "pode e não pode" e tampouco o fato de você ir ou não será (ou deixará de ser) mais um "pecado". A questão aí é apenas sua consciência. Julgue se convém ou não ir e esse julgamento é individual. O que convém a mim pode não convir a você e vice- versa. Analise a si mesmo e viva consciente de suas escolhas. Deixe de ser marionete, de ser manipulado para fazer ou deixar de fazer algo. Porém, se deseja prestar uma homenagem a São João ou fazer um pedido de casamento a Santo Antonio, também é questão sua e não deve achar que todos vão a esses eventos com o mesmo objetivo que você! Só lamentarei se seu foco for esse. Cruz. Mas nunca se coloque como parâmetro para julgar o seu próximo. Então, se a sua consciência o deixa tranquilo, aproveite; se ela o acusa ou se você ainda tem dúvidas, não participe, pois um momento de alegria pode se transformar em angústia na sua vida mais tarde, apenas por você ficar com medo e com culpa. Entenda e creia na Palavra. Mude sua mentalidade (arrependa- se) e será um discípulo de Jesus, consciente e responsável. Spider Man Homecoming - 2. Full Movie Watch Online or Download free. Release Date: June 2. Rating: 7. 9. Directed by : Jon Watts. Produced by : Kevin Feige, Amy Pascal. Based on : Spider- Man by Stan Lee Steve Ditko. Starring : Tom Holland, Michael Keaton, Jon Favreau, Zendaya, Donald Glover, Tyne Daly, Marisa Tomei, Robert Downey Jr.
Production company : Columbia Pictures, Marvel Studios, Pascal Pictures. Country : United States. Spider- Man: Homecoming is a 2. American superhero film based on the Marvel Comics character Spider- Man, co- produced by Columbia Pictures and Marvel Studios, and distributed by Sony Pictures Releasing. It is the second reboot of the Spider- Man film franchise and the sixteenth film of the Marvel Cinematic Universe (MCU). The film is directed by Jon Watts, with a screenplay by the writing teams of Jonathan Goldstein and John Francis Daley, Watts and Christopher Ford and Chris Mc. Kenna and Erik Sommers. The film stars Tom Holland, Michael Keaton, Jon Favreau, Donald Glover, Zendaya, Jacob Batalon, Laura Harrier, Tyne Daly, Marisa Tomei, and Robert Downey Jr. In Spider- Man: Homecoming, Peter Parker tries to balance high school life with being the hero Spider- Man as he faces the Vulture. Rating. IMDb / 7. #1 Movies Website - you can watch action movies online for free. Watch the movies on our website.A Serbian Film 2010 Watch Online Full Movie. Milos, a retired porn star, leads a normal family life trying to make ends meet. Presented with the opportunit. All Games - Gaming Wonderland. I agree to receive emails from Mindspark Interactive Network, Inc. Mindspark Interactive Network, Inc.'s products. You can withdraw your consent at any time. Please refer to our Privacy Policy or Contact Us for more details.
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Read the Latest Entertainment and Celebrity News, TV News and Breaking News from TVGuide.com. Here are the people who made our 2017 Youth Impact Report. Originally conceived as a short film, Boro the Caterpillar was subsequently reimagined by Miyzakai as a full-length animated film to be released in 2019. Disney’s Brother Bear is another shining example of a film with a major commercial success that didn’t translate into positive criticism. It is the second lowest. The ultimate news source for music, celebrity, entertainment, movies, and current events on the web. It's pop culture on steroids. All the Best Movies and Shows Coming to and Leaving Hulu in August 2. While we’re waiting for the solar eclipse later on in the month, we’ll be cooling our heels in August hiding out in the air conditioning, and catching up on the fresh batch of movies and TV shows that are hitting streaming services on the 1st. Below, new offerings to expect from Hulu in the dog days of summer: Highlights. Hulu is introducing many Oscar- winning movies this month, including As Good as It Gets, Arthur, Ghost, High Noon, Reds, and Saving Private Ryan. There are also iconic movies people still reference today like Clueless, Bill & Ted’s Excellent Adventure (and its sequel Bill & Ted’s Bogus Journey), and Honey, I Shrunk the Kids. If you’re planning to see Spider- Man: Homecoming in theaters, you can also watch Spider- Man and Spider- Man 2, starring Tobey Maguire, on Hulu. Hulu also has most of the Saw franchise: Saw through Saw V. For more horror, there’s 2. My Bloody Valentine 3- D, the remake of the 1. Canadian film My Bloody Valentine about a miner who goes on a murder spree. If you’re looking for something less scary but that still involves suspense, you’ll be able to watch 1. Clue, based on the popular board game of the same name, starting on August 1. There are concert options, as well, including CMA Fest 2. Specialhosted by country singers. Thomas Rhett and Kelsea Ballerini. 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Torn between rejection and duty, what is Claire going to do ? Written by. Guy Bellinger. Plot Summary|Add Synopsis. Show Me A 2017 CalendarA Yiddish Revival, With New York Leading the Way. The question was bound to come up at some point: Vifl fun aykh do redn yidish? How many of you here speak Yiddish?) About half of the audience raised their hands – some after a moment’s hesitation. The audience had gathered Tuesday evening in the basement auditorium at the Museum of the City of New York for a panel discussion, “Yiddish Is Alive and Well and Living in New York,” that traced the language’s rich history and future prospects. In the 2. 0th century alone, Yiddish, once a thriving language spoken by millions of Eastern European Jews, became something of an endangered tongue, its legacy maintained by scattered communities in North America and the Soviet Union. Now Yiddish is undergoing what many see as a revival. Jeffrey Shandler, associate professor of Jewish studies at Rutgers University and author of “Adventures in Yiddishland: Postvernacular Language and Culture” (University of California Press, 2. The Jewish Daily Forward: Embracing an Immigrant Community.”Acknowledging Yiddish’s “very long and often very fraught past,” Dr. Shandler began by saying, “We often measure the state of a language and culture against the past, especially the period immediately before World War II, when Yiddish is the most widely spoken of any Jewish language in history and is the center of a vernacular culture of unprecedented scope in the Jewish experience.”He encouraged the speakers to “focus on what contemporary culture is more so than what it isn’t.” The first was Adrienne Cooper, a Yiddish singer who directs external affairs at the Workmen’s Circle, a mutual- aid society that promotes Jewish culture. Ms. Cooper, a mezzo- soprano, comes from a family of performers. Brooklyn Yiddish Dictionary Crap StoreI was literate and understood my mother’s songs well before I spoke Yiddish, which is when I was in graduate school,” she said. The Workmen’s Circle, whose mission is secular, invests heavily in Yiddish teaching resources, like college textbooks and songbooks. There are family learning communities that are primarily organized to teach children, but also to teach and engage the parents using the family heritage of Ashkenazi Jews — this personal, received history, rooted in the language, as the emotional hook to their using Yiddish for their Jewish literacy,” she said. Ms. Cooper also noted that the American Jewish World Service ran a program to help revive Yiddish language and culture in Russia, acknowledging that there were Russian Jews who had no intention of ever moving to Israel, the United States or elsewhere.“The way to support them is not to make them into Lubavitcher Hasidim, is not to make them Zionists, but to look at the culture that was indigenous there and help repair that thread of Yiddish culture,” she said. Over the last decade, Americans with an interest in Yiddish - – many of them descendants of Russian immigrants –- have traveled to Russia to “repair that break” in culture, she said. People became fluent in Yiddish very quickly, new Yiddish creators began to write songs,” she said. There was a cultural courage and ownership that actually took a lot longer to develop among klezmer revivalists in the States. This was a super- heated kiln, and it happened much faster in R than it did here.” Ms. Cooper, who recorded “Ghetto Tango,” an album of wartime cabaret music, with the pianist Zalmen Mlotek, described her love of Yiddish eloquently: I’ve heard the language since birth. The stats: I have studied Yiddish for 462 days I have studied Yiddish flashcards for a total of 298 hours I have reviewed 5,090 individual flashcards. Interfaith Medical Center is a teaching health care system providing medical, surgical, gynecological, dental, psychiatric, pediatric and other services throughout. It’s a language that bites back. It’s tender and folksy and intelligent and ironic and rooted historically in a territory. VosIzNeias is a highly popular, rapidly-growing blog that meets the demanding media needs of the Orthodox Jewish community in New York, across the United States, and. Brooklyn Yiddish est un film réalisé par Joshua Z. Weinstein avec Menashe Lustig, Ruben Niborski. Synopsis : Borough Park, quartier juif ultra-orthodoxe de Brooklyn. There are 59 Community Boards in the City of New York. Brooklyn has 18 and the Greenpoint-Williamsburg neighborhoods are in Community Board No. 1. A blech (from the Yiddish word בלעך (blekh) meaning "tin" or "sheet metal") is a metal sheet used by many observant Jews to cover stovetop burners (and for some. That resonates with me because of family history and experience, but I also am a big believer that Jewishness flourishes in books, in exile, in the tradition of not being — I don’t know exactly how to describe it –- but in the condition of being unsettled. Next to speak was Itzik Nakhmen Gottesman, a scholar and editor at The Yiddish Forward, a weekly that has experienced a revival in recent years. Its English- language counterpart, The Jewish Daily Forward, is also published weekly.) Dr. Gottesman, who holds a doctorate in Yiddish folklore from the University of Pennsylvania, runs a record label, Yiddishland Records, and is the host of a Saturday night radio show on WMCA- AM (5. It’s a Christian station that turns Jewish Saturday night,” he explained, eliciting some laughs.“Reaction to the radio show is much larger in terms of feedback –- a lot of people obviously can understand Yiddish and enjoy Yiddish music, which is part of the show, than can actually read it,” he said. Dr. Gottesman described the special work environment at The Forward. We speak Yiddish the whole day,” he said, “We don’t speak English. Which is one of the reasons I work there, because I’m actually able to make a living speaking Yiddish all day.”His colleagues include the newspaper’s editor, Boris Sandler, a Russian- born essayist and journalist. Dr. Gottesman’s cousin Rukhl Schaechter, who grew up near him (their families both lived in Bainbridge Avenue in the Bronx), is the news editor. Other employees include a Russian Jew who became Hasidic and the occasional graduate student from the Jewish Theological Seminary. We realize people are not going to read Yiddish Forward for the news, although we try to find Jewish news that people won’t read in The New York Times,” Dr. Gottesman said. “But when we do news articles, you can often hear us arguing about, How do you say “global warming” in Yiddish, or any technical terms? We just throw them out in the air and see what finds a consensus.” (By all accounts, globale onvaremung is the best translation of global warming.) Dr. Gottesman, the author of “Defining the Yiddish Nation: The Jewish Folklorists of Poland” (Wayne State University Press, 2. Yiddish culture from the inside.” The final speaker was Michael Wex, author of “Born to Kvetch: Yiddish Language and Culture in All of Its Moods” (2. Just Say Nu: Yiddish for Every Occasion (When English Just Won’t Do),” published this month. See William Grimes’s review today of the new book.)“I think I’m actually the comic relief for this kind of thing,” Mr. Wex said, explaining that grew up in the small town of Lethbridge, Alberta, in western Canada - – a town, he noted, with a sizable Mormon population and “also the only area of Canada that featured the Ku Klux Klan.” The peak of Jewish migration to Canada occurred in the 1. Jewish settlement in the United States. That fact, combined with the postwar immigration of Holocaust survivors, meant that Lethbridge was a town “where every adult Jew was a fluent Yiddish speaker.” Mr. Wex said his own family was very religious, “which was atypical for the place and the time.” Most of the Jews in the community were yidn fun a gants yor (Jews from a whole year) –- an idiom for regular, ordinary people, not particularly religious or political. Mr. Wex recalled the Yiddish he heard as a young child in the ’5. Yiddish of interwar Warsaw for coarser local dialects. So I got this exposure to a kind of Yiddish that was even then not necessarily the norm,” said Mr. Wex, who lives in Toronto. And also to this very odd, rather skewed old- man humor, where these men were not just old, but knew they could get away with damn near anything and would basically do it with the drop of a yarmulke. These were the things that nobody liked –- the kind of stuff we were supposed to be, if not ashamed of - – this was what the high culture was supposed to have displaced.”Mr. Wex, who was trained in Old English philology before he devoted himself to writing about Yiddish, added: When I began to get seriously interested in Yiddish, I found there were many people who were doing first- rate work on the sort of high culture or officially recognized folk culture, particularly with respect to music –- which has always been strongly represented in Yiddish. One of the things I found wasn’t getting the attention it deserved was the sort of demotic aspect of Yiddish. Mr. Wex said he became fascinated by the common or ordinary (the Yiddish word is prost) language used in bantering. A lot of stuff that looks like plain jokes or bad language is actually very, very deeply rooted in Ashkenazi Jewish history and religious practice,” he said, adding that his goal was to “go way, way back in folklore and shine a light not just on what you’re actually saying, but the process, the vicissitudes, through which the language and culture have developed.” In a noteworthy moment, Mr. Wex mentioned, by way of example, a Yiddish admonition that translates loosely as “Go defecate on the sea.” (The precise verb is not printable here –- in Yiddish or English.) Mr. Wex explained: When you stop to think about what this expression is really saying — and then you remember that Yiddish- speaking Jews lived, for years always surrounded by another population which believed that the main guy in their religion actually was able to balance on water while walking –- you get a whole new way of looking at this. Mr. Wex said he questioned the notion of revitalizing Yiddish because “it didn’t need revitalization.”“What it needed,” he continued, “was simply people willing to put themselves forward and assume the burden of doing something about it.” Dr. Shandler began the question- and- answer session by asking what was being lost with the gradual passing of the generation that spoke Yiddish in prewar Eastern Europe. All of us sometimes are stymied by certain words or phrases,” Dr. Gottesman replied. We’re lacking sometimes.”Ms. Cooper said: “For me it’s an absolutely terrifying moment. The passing of the older generation gives new meaning to the idea of golus –- exile, or more generally insecurity. There is no home to go back to,” she said. There is no secular native environment in which to hear the culture continuously. It’s a challenging and quite frightening moment.” Mr. Wex said that with the death in February of Mordkhe Schaechter, a noted Yiddish linguist (and Dr. On August 5, you’ll be able to watch hilarious Billy on the Street segments because Hulu is streaming the show’s the fifth season (we’re excited to watch him. Watch Baby Driver, Baby Driver, Watch Baby Driver 2017 Full Movie, Baby Driver Movie Online, Baby Driver Download, Baby Driver Full Movie, Baby Driver Online. 2017 Watch Online Full-length Film Spider-man: Homecoming Ideas
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